6. Zoroastrianism
I. Founding of Zoroastrianism
- sources: Gathas and Avesta
A. Pre-Zoroastrian Persian Religion
1. The Aryans
2. Aryan Religious Beliefs
a) Polytheistic
- Supreme Lord > Ahura Mazda (The Wise Lord)
- Higher gods > Mithra, giver and benefactor of
cattle, god of light, loyalty and obedience; Intar,
god of war, etc.
- Daevas > local gods associated with the sun,
moon, earth, fire and water
b) Worship
- focused on local nature gods
- blood sacrifices offered on altars
- use of haoma
c) Saoshyants
- prophets (reformers)
B. Zoroaster (Zarathustra Spitama)
1. Early life
- born into the warrior clan between 1400-1000 B.
C. E.
- at age 16, put on the kusi, sacred string marking
passage
into adulthood
- became a priest (magus)
- had 3 wives and 6 children
2. Prophet
- the religious truth was revealed to him over a
period of
10
years by archangels who appeared to him
3. Spread of Zoroastrianism
- after 10 years, Zoroaster made his first
convert, his cousin
Maidhyomah
-
turning point came with the conversion of Vishtaspa, King
of
Bactria
- after this the religion spread quickly helped by
holy wars
- Zoroaster at the age of 77 was killed while
tending the
sacred flame during a raid on his city
II. Teachings of Zoroastrianism
A. Nature of God
1. there is only one god who is invisible and
intangible
2. he has revealed himself in six modes > Amesha-Spenta
(Holy
Immortals):
Three Males > presided over male elements of fire,
metals
and
animals
Three Females > preside over feminine elements:
earth, water
and
vegetation
- the faithful pray that these Immortals will come
into their
homes and bless them
3. Yazata (Adorable Ones) > the host of angles that
surround the
throne
of God
- those that receive the most attention:
> Sroasha - guardian of humanity who obeys
God’s law
> Ashi Vanguhi - his sister and feminine
counterpart, the
rewarder of good deeds
> Mithra – the strongest of the Yazata and
ideal of soldiers
B. The God of Evil
1. Two spirits emanate from Ahura Mazda and have
existed since
time
began
> Spenta Mainyu - the Good Spirit
> Angra Mainyu – the Evil Spirit (Shaitin or
Satan) who is
surrounded by demons
2. A cosmic struggle between good and evil is played
out over
the
universe’s 12,000 year history
C. Nature of Humankind
- Humans have free will and can choose to follow the
good spirit
or the
evil spirit and will be accountable for their decision
- “Evil to Evil; Good to Good” > law of retribution
- by choosing the path of righteousness, perfection in
this life can
be
reached, so no need for reincarnation
D. Zoroastrian Eschatology
- after death Mithra judges the soul of the deceased
- a preponderance of good deeds is rewarded with
heaven;
otherwise hell
- at the end of time Ahura Mazda will be victorious
over evil,
souls in
hell will be purified and brought up to heaven
- a new cycle of time free of evil and death will begin
E. Zoroastrian Ethics
- Good Thought, Good Word, Good Deed
- whatever violates or pollutes the sacredness of the
earth, fire,
water or
air is wicked
F. Zoroastrian Worship
- prayer is offered to Ahura Mazda to request help in
avoiding
temptation and in pursuing a righteous life
- rituals are performed to mark life passages such as
the investiture
into the
religions in which the adolescent receives a sacred string
(kusi)
and sacred shirt (sadre)
- burial in a Dakhma as to not pollute the earth, water
or air
III. Historical Development of Zoroastrianism
A. Establishment of the Persian Empire
- Cyrus the Great (r. 558-530 B. C. E.)
- freed the Jews from the Babylonian Captivity 538 B.C.
E.
B. Influence of Zoroastrianism
- elements of Zoroastrianism eschatology appeared in
Jewish
writings
after the Babylonian Captivity
- they will be well established in the Jewish tradition
by the time
of Jesus
and the writings of the New Testament
- they will also be incorporated into Islam
C. Decline of Zoroastrianism
1. Conquest of Persia by Alexander the Great
(336-323B.C.E.)
- Seleucid Empire
- influence of Hellenistic culture
2. Roman Empire
- Cult of Mithra > suppressed after Christianity
became the state
religion at the end of the 4th century C. E.
D. Revival of Zoroastrianism
- Zoroastrian was supported by the Sassanid rulers
(224-642 C. E.)
E. Decline of Zoroastrianism
- Muslim conquest of the Sassanid Empire 642 C.E.
- initially Zoroastrianism was tolerated
- by the 9th century religious persecution resulted in
many converting
to Islam
or fleeing
- Many fled to India and settled in Bombay where they
became known
as
Parsis
F. Zoroastrianism Today
1. India > the community flourished during the British
colonization of
India as
they were not part of the caste system and were well educated
> today about 100,000
2. Iran > Zoroastrians are called gabars (infidels) and
as all non-Muslims
suffer
persecution after the 1979 revolution and the establishment of
the
Islamist Republic
>
today about 11,000
3. Worldwide population is about 250,000 and not
growing
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